A few weeks ago, I opened up my Twitter feed early in the morning and immediately wondered if I was being punk’d. Instead of the usual horse race speculation, my colleagues in the political press corps were discussing the writings of evangelical theologian Francis Schaeffer and debating the definition of Dominionism. The same week, a conservative journalist had posed a question about submission theology in a GOP debate, and David Gregory had grilled Michele Bachmann about whether God would guide her decision-making if she became President. The combination of religion and politics is a combustible one. And while I’m thrilled to see journalists taking on these topics, it seemed to me a few guidelines might be helpful in covering religion on the campaign trail: Ask relevant questions. The New York Times‘ Bill Keller published a column last weekend calling for journalists to ask candidates “tougher questions about faith” and posing a few of his own. The essay was flawed on its own terms. It read like a parody of an out-of-touch, secular, Manhattan journalist–comparing religious believers to people who believe in space aliens, and referring to evangelical Christian churches as “mysterious” and “suspect.” But it also identified the wrong problem. It’s not necessarily tougher questions that are needed but more relevant questions than journalists normally pose. It’s tempting to get into whether a Catholic candidate takes communion or if an evangelical politician actually thinks she speaks to God. But if a candidate brings up his faith on the campaign trail, there are two main questions journalists need to ask: 1) Would your religious beliefs have any bearing on the actions you would take in office? and 2) If so, how? Keep the focus on policy. Very few candidates who talk about their faith will be willing to say that it would not influence them as President. But they are also not eager to get into specifics. In general, candidates–and especially GOP candidates–talk about faith as a way of connecting with a very specific group of voters. In this pluralistic society,
